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When Josiah was King of Israel, in his 18th year,
he wanted to repair the breaches that were in the House of the Lord,
so he sent Hilkiah the priest to reckon the money in the House of
God to pay for the repairs. And when Hilkiah was summing up the
money, for the priests that kept the House of God were honest men
and had not even counted the money, let alone used it, Hilkiah found
the Book of the Lord that had been misplaced and lost in God's House.
On the one hand, the priests dealt honestly with the
money that was in God's House, but on the other, they had let God's
House deteriorate and had actually misplaced and lost God's Word
in the House of God. But God demands honesty and good stewardship
in all matters.
Hilkiah said to Shaphan the king's scribe, "I
have found the book of the law in the house of the Lord." [2
Kings 22:8] Shaphan took that book and read it; then he took it
to King Josiah and read it before him. And when Josiah heard the
words of the book, he was so shaken that he rent (torn) his clothes
and said inquire of the Lord for me about what God will do to
us for having violated his word and not having done the words written
in His book. [2 Ki. 22:8-13] This king knew that although the
patience of God is long, He will not let His word fall void and
undone.
Consider the behavior of this king in the presence
of God's word and their having violated that word: Josiah humbled
himself and submitted to the word of God. He was an example of right
behavior in the face of God's word, but that nation did not adhere
to his modeling, as many today do not behave rightly toward the
word of God.
No one likes to think he/she is wrong, even in the
face of the undeniable fact that one is wrong. It is a part of human
nature to justify oneself, rather than admitting his/her wrong.
Even the behavior of first man among us, Adam, was so structured
to denial that when God confronted him with his sin, Adam said,
"This woman whom thou gavest me…." [Gen. 3:12] Was that not
excusing himself somewhat, hence, rationalizing? And in rationalizing
our behave, we attempt to justify it and place blame for our wrong
on another.
The essence of human nature is to, at least, want
to be right/correct, even though that want is merely a mental/head
want rather than a heart want. I have seen many students in my college
courses who want to be correct so badly that they fail to speak
in class, having not done the necessary work to assure a correct
answer and uncertain of the answer they would chance to give, they
surrender to silence instead. They want to be correct/right, but
they have not paid the price to ensure themselves of their right
standing/answer.
After breaking the silence and finding themselves
wanting, people often rationalize a wrong position or state of being
they find themselves or are found by others to be in. James Robinson,*
one who many years ago set forth rationalization as a major
way many people think--although it is, of itself, not the best way
of thought. Many today, and throughout human history, will not readily
admit their wrong/incorrectness when confronted with it, but will
find shelter in rationalizing. Seemingly, people abhor being wrong/incorrect
regardless of what they are doing or have done.
As a professor, I wrestle regularly with a many young
minds desperately wanting to be correct when, in fact, they are
incorrect.** And as a result, some are offended and drop out of
courses because their fragile sensitivities are confronted; others
harden themselves and their fragile sensitivities, for knowledge
and understanding require such a posture to grow; then there are
others who stand their incorrect ground and attempt to rationalize
(justify) a position already arrived at, but quite incorrect. As
these behavior methods are common in academia, they are also common
in the church and the world of Christendom among ministers and congregants.
The message of II Kings 22, is one many would do
well to comprehend: King Josiah heard the word of God and saw his
and the nation's deficits in the light of God's word; instead of
taking one of the typical reactions many take, he simply humbled
himself to God's word and sought an audience with God about their
transgressions.
Josiah was afraid of God for not having done what
God had commanded the people to do. Hurriedly, the King summoned
the Prophetess Huldah to get to God and see what He would do about
their situation. He recognized the crisis he and the nation were
in--they had violated God's holy, precious, and divine word, and
the Lord from glory would not allow His word to be violated without
a response. Were we in Josiah's stead today, would we act as prudently
and expeditiously as he did or would we twist and torture a form
of reasoning/rationalization that would suffer us to sear our consciences
and assuage our guilt into thinking, "It's OK. God hadn't done
anything yet, so He probably won't do anything now. We must be OK
in the way we see and interpret His word because He hasn't done
anything to us."
Josiah knew the terror of God, even as the Apostle
Paul wrote, [2 Cor. 5:11] so he humbled himself and sought God's
face to see what the judge of all the earth would do. [Gen.
18:25; 2 Kings 22:13] And God sent him a word through the prophetess
Huldah, and His word was not pleasant.
God said to Josiah that He would bring evil upon
the people and do all He said He was going to do, according to the
words of that lost book they had now found. Because God's word is
put away, misplaced, or lost from men, it does not mean that His
word will not accomplish whereunto it is sent. Simply because men
misinterpret God's word and play hocus pocus with holy things, it
does not mean that God's word has been made void or that God has
allowed the corruption of truth to change His position. God's word,
whether we know it or understand it, is forever settled in heaven.
And it shall accomplish what God pleases.
God said because the people had forsaken Him and
burned incense to other gods, He was provoked, and His anger would
not be quenched. But Josiah, because he humbled himself, wept
when hearing God's word, and changed his behavior greatly, (renting
of the clothes) and because his heart was tender unto God,
he would be exempted from the trouble and evil God was going to
inflict upon His people--he would be drawn unto his fathers (death)
before God unleash His evil upon the people. (Yes, saints/Christians,
God does evil. Amos asked the rhetorical question, Can there
be evil in the city, and the Lord has not done it?)
King Josiah heard the word of God and humbled himself.
The true word of God is delivered by holy men/women of God to stir
and shake his people into examining themselves as Josiah did and
Paul admonishes us to do. [2 Cor. 13] We examine ourselves by the
word of God, the rightly- divided word of God, not by men's customs,
men's traditions, and men's standards that have raised themselves
in the church as if they were God's word. King Josiah humbled himself,
the people didn't; what is your reaction to God's word? Do you behave
as many do today: denial, rationalization? Why not do as Josiah
did? Since the people of God did not follow his example, they were
destroyed by God. How shall you escape if you neglect so great
a salvation for the things of this world?
Consider what Josiah could have done: he could have
killed the bearer of bad news--a frequent behavior of ruthless and
evil men; he could have attempted to rationalize with God--a behavior
peculiar to many who superficially want to be right but are unwilling
to engage in the hard work of righteousness; he could have asserted
his own interpretation of the word of God--a behavior of vaunting
one's own righteousness and making ineffective God's righteousness.
Instead, Josiah heard God's word, accepted it as the word of God,
and humbled himself to it. How many of us are so embedded in our
own traditions and righteousness--many of those are church, preacher,
pastor traditions that substitute as God's word--that we have lost
the word of God, even though we are going to church week after week
and shouting the praises of God without a knowledge of God's word
about their state of sin?
A few weeks ago, I was at a church in Berkeley. I
sat and listened to a minister speak and shout and tell the people
that God was in that place. My heart was grieved and almost in a
state of mourning for the poor state of God's people and His house--that
house too. You see, I have found the book of God that is today lost,
and I have read it with eyes wide open, and I weep for the poor
state God's people are in, for the blemishes, spots, and putrefying
sores that are upon the beautiful body of Christ, and brought upon
it by the carnal behavior of wicked men who have a form of godliness,
but that is all. Whether others see it or not does not change the
reality of God.
There is an obligation of saints in light to show
others who are not in the light what they see. I call that obligation
the Obligation of Light. That is why this ministry writes,
preaches, publishes books and literature; we must show others in
and out of the church what God has allowed us to see, even as Huldah
showed King Josiah what she saw. We wish the response to our preaching
was as Josiah's response to God's word, but most of the time it
is like the people of Judah under Josiah--rationalization, obfuscation,
continuity of sin, and an attack on the minister. But we rejoice
because of it, for we are vilified for the truth, as we cut into
the money-flow of wicked ministers and the sin-quotient of many
who have been tutored in behavior that does not conform to God's
word.
Many of God's people are burning, in a spiritual
sense, incense to the gods of this world: money, possessions, artifacts
of men, the pleasures of this present world, etc. I do not only
weep when I read the word and see the misbehavior of many in the
church; I also cry against sin and teach the truth with all the
fiber of my spiritual being and with the power of the Living God.
Dearly beloved, we are not wrestling against flesh and blood, our
battle is against organized principalities and powers, against the
rulers of darkness of this world, against spiritual wicked in high
places. There are realities that are spiritual but are true--there
are physical realities and spiritual realities.
Our battle is with spiritual forces that seat themselves
in men. When Peter rebuked Jesus' trip to Calvary, a vital component
of His ministry, as a way of loving him and being protective of
the Master's physical interest, Jesus recognized that it was not
Peter who spoke, but Satan. He therefore turned to Peter and said,
"Get thee behind me, Satan: thou art an offense unto me;
for thou savorest not the things that be of God, but those that
be of men." [Mat. 16:23; Eph. 6:11-13] This is the nature
of the spiritual forces we fight against: they have the cloak of
men but speak not the word of God, but tradition of men. We speak
the things of God, and they are often bitter, even as were the words
of Huldah painful upon the ears of Josiah.
Just as the people of Judah had allowed the house
of God to deteriorate and had lost God's word, so has the Church
of God done today! It has a form of godliness, but just the form
and not the power of that form. But the things of old were written
for our learning, Paul said, and Jesus said the Scriptures testify
of him--him physically and him spiritually, his body, the Church.
God knew the state his body would fall into, the state it is in
today, and He warned us of the process for turning from His wrath!
Josiah is God's model in this passage. This model is repeated over
and over in scripture. If God's people would humble themselves
and pray and rent their hearts and not their garments, God will
hear from heaven.... But the people today are sold on the things
of this world and NOT that world to come!
I have found the book of the Lord that has been lost
in God's house, I have read that book, and the words of that book
have given me light. It is that light that obligates me to cry against
sin, to show you what I have seen from the Lord.
One brother minister said, "Frank thinks he
knows everything." I would not presume to think such a
thing, but that I know from the Lord, I know and that cannot
be shaken. Yet I stand to be corrected by men, and certainly
by God, if I am wrong. I stand to be questioned by men concerning
anything I have said in this ministry. Mine in a teaching and challenging
ministry. I hear from people in many places throughout the world.
You see, I have found GOD's book; I have read GOD's book; and the
words in that book are not good concerning this present church generation
and its leaders: "Take heed, therefore, unto yourselves and
to all the flock over which the Holy Ghost hath made you overseers,
to feed the church of God, which He hath purchased with his own
blood. For I know this, that after my departing shall grievous wolves
enter in among you, not sparing the flock. Also of your own selves
shall men arise, speaking perverse things, to draw away disciples
after them. Therefore watch...." [Acts 20:28-31] This prophecy
by Paul has largely been overlooked by many Christian, but it is
one of the most instructive for today.
What I see, having found the book of the Lord is this.
Two types of false leaders are in the church today: 1.) wicked men
who came from outside, and 2.) wicked men who arise from within--you
know them, they grew up with you, they may have even preached Christ
to you, but they are now backslidden and have not gone from among
the people of God but remain there in positions of authority, drawing
saints to their pernicious way of perversion, and away from God's
word.
The second type that Paul cites in this Acts passage
is the more dangerous to the people of God; the people have a residue
of trust in them, and it is difficult to believe they have gone
astray from God's word. But believe it; they do go away from God's
word while sitting in the seats of authority and seats next to you.
That is why Paul said to watch.
Finally, when the tribe of Judah finally found the
book of the law/Lord that was lost in God's house, Josiah's heart
was tender toward God--he was willing to see and adhere to the true
of God's word. What is the state of your heart, and what is your
reaction to the truth of God? Do you rationalize your wrong or the
wrongs of others, or do you respond as Josiah? Your response
may well condition your standing with God.
______
* Ways We Think , James
Robinson, 1921
** I use correct and right as if they are the same
only here; I ask that you stipulate with me on this definition for
purposes of this discussion only. Of course, I am clear, and so
should you be, that the term right connotes morality, as
opposed to correct as meaning accurate, with only remote
tinges of morality associated with it. So the two words are decidedly
different, but I use them here, with your stipulation, interchangeably.
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