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.. ...Thy Word is a lamp unto my
feet, and a light unto my path.
Those
words were written by King David of ancient Israel as he described
the illumination of God's word. Those words written then are equally
true today for believers seeking to follow Jesus wholly and become
disciples indeed. [John 8:32]
There
are many saints of God who honestly want to walk in the footsteps
of Jesus and become perfect while on this earth, [Mat.
5:48] but they fail in that desire. And there are many
who want to follow Jesus from a distance and be saved as they
keep themselves firmly planted in worldly activities and behaviors,
while firmly declaring themselves to be sincere believers--they
do not succeed in that desire. This is one of the quandaries
that is in the Christian Church as posed by modern believers.
Yet this is not a new dilemma; it has been here since the starting
of the church. Modern Christians, however, pose the greatest problem
because of their ability to rationalize behavior that is inconsistent
with scripture and still suppose a right division of God's word,
and their ability to take the simple saint along with them for
their long journey into perdition.
Such
people love simplicity and hate a real knowledge of God's word.
[Prov. 1] They parcel God's word
down into simple formulas that allow them to see through a dark
glass of ignorance. [1Cor 13] And
that darkness becomes their way of understanding the word of God
and the world around them. But Jesus characterized that as a
man's darkness becoming his light, and he asked the rhetorical
question: "How great is that darkness?" [Mat.
6:23]
When
an individual has an epiphany that is not an epiphany/revelation
of significance, but he thinks it is, that person holds tenaciously
to that low-grade of enlightenment in spite of all others. That
is comparable to one who has used a candle and is introduced to
a flashlight; he has come to a greater light, but not one of significance
still. And since he thinks he has attained this greater light,
he may be deceived into thinking that this greater light that
he has and by which he is only able to comprehend more is all
the light there is. This is a deception that becomes his light,
which is really his darkness. And under those conditions, he can
never come to the light of the sun or the brightness there is
in lightning. He is trapped in Plato's Allegory of the Cave
situation--he is in darkness and thinks that his darkness is real
light, but he can comprehend only the limits of his shadows. Oh,
how great is his darkness!
God's
word is rich and powerful; it is full of difficult and pregnant
truths that are given to us to seek out and find what he is saying
to his people. He has spoken multiple truths on many areas of
our lives, but He has said to seek out his book and read it for
an understanding of those truths. [Isa. 34:16]
I
am convinced that the reason many are not following God and becoming
disciples indeed is because they are not seeking out God's
word with an understanding. Many have looked at the word of God
too simplistically and have attempted to bind God by their simple
understanding of His word. But be assured, if one misinterprets
God's word, such a misinterpretation is not what God is saying--it
is what he or she is saying, and God will be bound only by his
word.
Solomon
asked the rhetorical question: How long will the simple love
simplicity and the fools hate knowledge? [Prov.1:22]
Many have allowed themselves to be convinced that ignorance is
somehow godliness and intelligence is somehow ungodly. Yet the
reverse is what God calls his people to, and a true saint of God
can never move on to perfection until he or she abandons such
foolishness. Yet God demands perfection as the next step of salvation.
It
is the folly of the wicked one to make believers think they are
complete once reborn. A child is not complete at birth. He/she
is only equipped to develop into maturity; at birth he/she is
a child, and a child must go to the next level or we call that
child retarded or deformed in some way. For unless that child
grows to maturity, he/she will never come to full potential and
usefulness. This is the physical, natural pattern God has given
us in nature so that we can understand the spiritual road we must
take. Notice how Jesus expounds to Nicodemus these matters: "If
I have told you earthly things and you believe not, how shall
ye believe, if I tell you heavenly things?" [John
3:12] God has made all things according to a pattern,
and it is because of that pattern in the natural that we can see
and understand the spiritual/invisible things
of God. [Rom. 1:20] But the fool
hates that knowledge even of the natural because it points him/her
to Christ.
Again,
our pattern is Jesus: he was born into this world, but did not
start his ministry until he was 30-years old. He had to grow into
maturity. Yes, in him dwelled all the fullness of the Godhead
bodily, [Col. 1:19; 2:9] even as
a child, but after birth, there was another step he had to take--he
had to grow into maturity.
Paul
said that we must grow up into him. [Eph. 4:15]
And that statement is the same as his admonition* in
Hebrews 6: to leave the principles
of the doctrine of Christ and go on unto perfection. Notice
the language of Ephesians 4, grow
up into him. As a child grows up into the very image
of his parents--a son into his father and a daughter into her
mother--we must, after the new birth, grow up into the express
image of Christ. For it is the next step.
But
many churches have preached and practiced a culture
of ignorance that is passed down from one minister to another,
from one person to another, and from one assembly to another.
These individuals have mocked and demeaned those who would do
as God has said: "Seek wisdom, that is the principal thing,
and in all your getting get an understanding." [Prov.
4] Consequently, they and their congregants have remained
stranded in the way of holiness and have made no progress
toward becoming Christ. God's admonition, however, is to walk
in the way of holiness not simply get there--one gets there
through birth, Jesus told Nicodemus.[Jer. 6:16-17;
John 3:3]
But
to walk in holiness requires great difficulty, until you have
acquired the taste and disciplined your life to a certain behavioral
pattern. That is what Jude 3 is instructing
us--to actually contend for that faith. Jesus characterized this
same struggle differently but just as clearly: "The kingdom
of heaven suffers violence and the violent take it by force."
[Mat. 11:12] And in another place
he said, "...The kingdom of God is preached and every
man presses into it." [Lke. 16:16]
To
enter the kingdom of God ** one must be born into it; to acquire
the maturity, the righteousness, the peace and joy that is the
kingdom requires struggle beyond ourselves. For you see, the call
of the world is too great for many, and the deceptive practices
to rationalize worldly behavior is ever-present so that many turn
their ears away from truth unto the fables they allow. [2
Tim. 4:2-4] And as they continue to allow a quotient
of deception as a regular way of viewing God's word and their
relationship to God, God will add to their quotient a strong delusion
so that they will believe lies for certain damnation. [2
Thes. 2:11] Then, it is all but impossible to follow
Jesus, to become disciples indeed.
A
disciple indeed is one who knows the truth, and once one knows
the truth, he/she can never be bound by man. Such a one is free
in God. Satan binds and oppresses, but Jesus went about (and still
does) healing all who were oppressed of the devil. Jesus makes
free--not set free, but makes; he creates a new creature completely--a
free of sin and free of man saint in God.
Was
it not Jesus who said to those Jews who believed on him, "If
you continue in my word, then are you my disciples indeed [without
a doubt] and you shall know the truth and the truth shall make
you free." [John 8:31-32]
The only way one is to continue following Jesus is to be free
in God, not bound by the sins of the flesh, the sins of this world,
the sins brought to us by the devil, or by the oppression of man.
Beloved
Christian brothers and sisters, if you continue in his word, there
is a beautiful place in God that He will bring you so that you
can hide from the winds of this world, [Isa.32:2]
that you can stand the tumults of this life, the distain of false
brethren, your casting down but never being forsaken, the gainsaying
of many, and in that place you cannot fall; there is a
place in God where you will long to be with him the more, and
life and all its pomp and circumstance will lose its glitter and
call upon you; there is a place in God where He speaks to you
abundantly and lovingly with such enlightenment you are amazed
and stricken with awe at the multiple revelations and total knowledge
of God; there is a place in God that you can get to and exclaim
as the Apostle Paul, in 1Corinthians 13,
we see through a glass darkly but face to face--you will know
you are there as you stare into that dark glass of reality and
glimpse the soon coming tomorrow and as your heart leaps with
the expectancy of a new, a different, and far more meaningful
tomorrow.
Bothers
and sisters, I am not a man on his deathbed; I have no illnesses,
I am not crippled by pain or infirmed by age; I am not destitute
of this world's goods--God has blessed my health and wealth based
on my own hard work; [no saint has enriched me, but I have been
a lender of such as I have had and do have.] I simply long for
Jesus with all that is within me. I long as a lover lost without
his true love; I long as Ulysses longed to get back to sea. [Tennyson,
Ulysses] I long as the Shulamite bride pined away for
an absent lover whom she looked for and could not find, whom she
waited for but he would not come. I long for him, to be in his
presence. Many times in the midst of this eternal longing, I feel
as the Shulamite bride did for her husband, "...Tell him
that I am sick with love." [Song of
Solomon 5: 8]
I
am not ashamed to say that I long for Christ and the things of
God. I long to see him; I long to be in that place he has prepared
for us, and often when that longing is heavy upon me, I read about
it again to taste, as best as I can, all its ethereal beauty,
its tranquility, and its heavenly ambiance. I long to see the
angels around his throne; I long to see God in His glory. All
that life has is not enough to compare with a mere glimpse of
the King in His glory.
But
we are here, and while here we must continue in his word that
we can grow to perfection so that we will ever be with the Lord.
Do not allow anyone to stand in your way as you are obedient to
the word of God. Jesus said that those who continue in his word
are disciples indeed, without doubt. I doubt him not! As I work
for him, I also look for his return. And there is a reward for
those here on this sojourn: we will know the truth and that knowledge
of the truth will make us free. Free of confusion; free of the
fears and foolishness of men; free to serve, praise and have fellowship
with God; and free to grow into the very express image of Christ,
who is the express image of God.
I
am often sadden when I see good people afflicted by bad ministers
who oppress the people of God with some distorted notion of
watching for their souls. I have seen gross abuse of that
scripture and people enslaved by it. Many, if not most, of these
watchers for the souls are, in fact, souls in desperate
need of saving and enlightenment to the word of God, as they use
it to oppress others. And they are the ones whom Jeremiah
6:16-17 said they answer and said, "We will
not walk therein." They eat their own bread, symbolically,
and drink their own wine and use Christ as a cover for the real
wrong they are involved in--oppressing the people of God.
[Isa. 4:1]
But
for those who would be free, Jesus bids them to follow him into
obedience of the truth and God's freedom, which is the natural
extension of His truth.
Finally,
if you are not living the life of God in your life, or if you
are still under the yoke of men's oppression, you have not continued
in his word to know the truth of God because God's truth, when
continued in, will make you FREE! []
_________
* I have no problem with ascribing
this book to the Apostle Paul's pen. I am aware that current scholarship
questions its authorship, but the tone, the diction, the concepts
covered, and the similarity of expressions prompt me to accept
Paul's authorship of this book. If Hebrews was not penned
by him, it was penned by one heavily influenced by him.
** Notice that the Kingdom of Heaven and the Kingdom
of God are interchangeably used by Jesus to refer to the same
thing. Paul defines it, saying that the Kingdom of God is righteousness,
peace, and joy in the Holy Ghost of God. [Rom. 14:17]
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