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Some time ago, I was having final discussions with
a student as the semester came to an end. She said something I thought
absurd, so I snickered at it. She said that she and her husband
were celebrating Christmas and that they celebrate Christmas by
having a birthday cake for Christ and wishing him happy birthday
on Christmas day.
That idea seems so biblically absurd I snicker even
now--a
birthday cake for Jesus on December 25, Christmas? I said to her,
as a matter of fact, that Jesus was not born December 25 or near it; he was probably born around September-October, and that
can be discerned through a reading of the conditions found in scriptures
and a study of climatic conditions during September-October and
contrast those conditions with the climatic conditions of December-January.
Furthermore, December 25th was celebrated long before Jesus was
born; a study of rituals and practices of Zoroastrianism and other
pagan religions will show that December 25th was a pagan day and
ceremony.
Before I could go on, she had dismissed these truths
as unimportant and not to intrude on her conformity to some customs
of this world, even though she persisted that she was a Christian.
The tragedy is that she probably is today's typical Christian: one willing
to use any tortured reasoning and rationalization to justify living
as they want to live outside of God's Word and still call themselves
saved/Christian to take away their reproach. [Isa. 4] She is one of
millions who have a mindset and mental gestalts that allow her/them
to dismiss any truth of God that is inappropriate at a certain time
and situation and still call herself a Christian while they engage
in the
affairs of this life quite freely as non-Christians do.
Some years ago, Kate Chopin wrote a short story called,
The Story of An Hour. In that work she created a wife who
received the news that her husband had been killed in a train
accident, and as she reflected on him, she thought about how she
had loved him sometimes. Of course, that was Chopin's way
of saying she did not love him--only at certain times did she love
him. That is the way many Christians are today: they love God when
it is convenient for them; they obey God when it is convenient for
them--sometimes!
Isaiah Chapter Four, verse One says that these
Christians are like seven women who take hold on one man, but they
wear their own clothing, eat their own bread, and drink their own
wine. They just use his name to take away their reproach. They love God
sometimes; when His Word does not intrude into their behavior.
How easily we put away God's Word in want and obedience
to our desires, traditions, and our frame of reference! We want
Him to love us all the time, but our love for him is only when it
conforms to our fleshly and worldly desires. We want what God has
not said we can have; it is a part of the old nature of man, the
carnal nature. The great Apostle Paul said that the carnal mind/nature
is enmity against God; it is not subject to the law of God and neither
indeed can be. [Rom. 8:7] But instead of acknowledging this truth
and putting that carnal nature from us, we try to make God's word
conform to our worldly behavior. But His ways are not our ways.
[Isa.55:8]
The Christmas tradition is most potent
in this society, and Christians everywhere are marching with the
world in this pageant that is of the world. Indeed, Xmas
is correct, for there is no Christ in Christmas, nor has there ever
been. But in spite of this truth, many Christians have hardened themselves
with a plethora of human rationalizations to assuage their wrong behavior
and make them feel they are not in violation of God's Word, as they
go lock-step with the world. But as they perform mental and conscience
gymnastics with the Christmas and other pageants, so they do with other truths
of God's word.
Three rationalizations often used
There are three main arguments/rationalizations employed by Christians
concerning Christmas to assuage their latent guilt. First, however,
James Robinson in his 1921 classic, Ways We Think, stated
that there are three ways we think: Reverie, Rationalization,
and Creative Thought. However, since our knowledge has advanced,
and we know there are other ways of thinking as well.* A
discussion of these three ways will make the point I have in mind.
Reverie is not real thought;
it is as birds fly. We have thoughts coming in and out of our minds
all the time; those flighty thoughts are what Robinson called Reverie.
The second form of thought is not really thinking either, but it
is the way most people behave. Rationalization is
the process of having preconceived ideas about a subject and using
logic to justify those positions and ideas. Such a person is not
thinking at all; he is justifying a position already arrived at.
The Final way of thinking that Robinson argues is Creative Thinking.
He contends that this form of thought is real thinking. This process
is when we allow the facts and the governing criteria to dictate
the conclusions we reach about a subject.
An example of this is when an honest Christian comes
to a topic of theology or a serious question about God's word or
some aspect of his/her behavior and that person has arrived at no
preconceived decision or pre-concluded assessment about a subject
but is willing to allow the word of God to dictate his thoughts
and conclusions on the topic. That is real thinking; that is truth
seeking; and that is ethical behavioral choices. How many of these
type of thinking people are in the church or among the ministry?
Many have determined their own counsel and will not
be influenced or mandated by God's word. [Mat. 15:6] How tragic
is that state of unrighteousness. The problem with them is that
they will linger in that state of self-delusion so long that they
will hate truth and a lie and a deception become normal to them;
then God shall send them a strong delusion that they will believe
a lie and be damned because they have not received the love of the truth.
[2thes. 2:11]
The Children's Rationalization
The first rationalization many Christians use to dismiss the word
of God about Christmas is this: I know that Jesus was not born on
December 25, but I don't want my children to be ostracized by
their friends or denied what others are having at Christmas.
This rationalization places the supposed good of the
children over the word of God. But no children are ever harmed by knowing
the truth about Christmas. Furthermore, of the 6.2 billion people
around the world, the vast majority of them are not Christmas and
do not celebrate Christmas. They are not harmed by the absence of
Christmas in their lives. They are not ostracized. Christmas is
American traditionalism, so why pretend it has something to do with
the birth of Christ? To be more specific, it is the height of American
commercialism and materiality, and that is all it is about.
Many children are emboldened with knowing the truth
of December 25, and the aspects that go along with Christmas as
not being a part of Christianity. We need not do as the heathen do with
all the pomp and circumstance of this pageantry called Christmas.
[Mat. 6:7--in prayer or anything else] We are children of God who
are supposed to know the truth and be free by that knowledge.
When
I came to Christ and discovered the truth on this and many other
matters, I simply taught my children the truth as I knew it without
compromise. They accepted that because I was the head of my house
and it was enlightened teaching their friends did not have. They
were not deprived, injured, or harmed for life. They became the
doctors, lawyers, bankers, sheriff deputies, marines, college graduates
and stable people they are today. Many of those children whom parents dismissed the
word of God for the supposed good of their children are in prisons and
some are even dead!
Usually the concern for the children's well being
is not about the children but about the parents. My brother used
to buy his children train sets because he always wanted those sets
when he was a child; so at becoming a man with children he bought
them what he always wanted--this is called projection; a parent
projects what he/she wants onto the child. This children's argument is little more
than a rationalization for Projecting.**
Bible doesn't say we can't celebrate Christmas
argument
This rationalization is normally put forth by those
who are not concerned with strict construction of God's word. It comes from those who want to allow every vice and worldly function
in their lives and still be saved. They have lost the hope of pleasing
God; they are about pleasing themselves and still be marginally
saved, if that is possible.
Of course, the Bible does not mention Christmas by
name; were it to list all the pagan holidays and ceremonies that
men regard, those things would dominate holy writ. On the other hand,
the Bible is replete with such scriptures as, love not the world
neither the things that are in the world. If any man love the world,
the love of the father is not in him. [1John 2:15-17] This
type of scripture cover such foolishness as the pageant of
Christmas.
The Apostle Paul told the Galatians, and by extension
he told us, that he was afraid of them because they observed days
and times and seasons and years, and in so doing, he felt that he
had bestowed labor in vain on them. [Gal 4:10-11] I know
that feeling!
Lest you fail to understand this scripture, he is
chiding them for regarding ceremonies that were under the Law. And
if he so spoke words of chastisement for going back under the Law,
what do you think he would say about Christmas, a purely heathen
custom bastardized and called a Christian day?
It isn't doing any harm argument
This rationalization is the third that I have read and heard argued.
Paul said all things are lawful, but all things are not expedient;
all things are lawful but not all thing edify; all things are lawful,
but I will not be brought under the power of any. [1Cor. 6:12;
10:23] It is certainly not expedient or edifying for Christians to engage in the
world pageantry of a pagan holiday.
God's people are a peculiar people. We are a chosen
generation, a royal priesthood, a peculiar people zealous of good
works, and we show forth His praises and glory. [Titus 2:14; 1Peter
2:9-12] We do not behave as others behave, stooping to the beggarly
elements of this world--we are strangers and pilgrims down
here. This earth is not our home; we look for a city to come, whose
builder and maker is God; therefore, we have set our affections
on things above and not down here on this earth. Our minds are supposed
to be transformed into the mind of Christ. [Rom. 12:2; Col. 3:2;
Phil. 2:5; Heb. 11:10; Rev. 21:2] When we become so involved with
the distorted things of this world as this world calls those things
of Christ, we allow the world to distort our king and become complicit
in their distortion.
Jesus gave us an observance: that is
to remember the price he paid to free us from the bondage of the
flesh, the world, and the devil. He said as often as we do that
remembrance act we do remember his death until he comes. [Luke 22:11;1Cor.
11]
The things that the world does are done by too many
Christians and given lip service to justify behavior unbecoming
a saint of God. Jesus said that we will know the truth and the
truth will make us free. Why go back to the beggarly elements
of this world once you are free? [John 8:32]
If you want to remain in bondage, no amount of words
used can make what you want to do right with God. Be careful, however,
that you not dismiss the Word of God and make it ineffective by
or for your tradition or the traditions of men. For if you persist
in so dismissing God's word, He may send you a strong delusion
to make you think you are correct; then no amount of preaching and
teaching will get you to see the truth again, as is the case of
far too many ministers and Christians today.
There is the danger in dismissing the truth of God, as you
show that you love God sometimes.
That danger is permanent blindness and death.
[]
___________
* We also know that dreaming is a form of thinking
as well. It is under the category of unconscious thought, but it
is thought. Intuition is another method thought.
** This process
is a psychological process called Projecting. When we feel, suspect,
think, or desire something and we attribute it to others, but it
is really our feelings, desires, etc., and not theirs even though
we say it is.
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